| 000 -LEADER |
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| fixed length control field |
a |
| 003 - CONTROL NUMBER IDENTIFIER |
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| control field |
OSt |
| 005 - DATE AND TIME OF LATEST TRANSACTION |
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| control field |
20191226105122.0 |
| 008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
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| fixed length control field |
190709b xxu||||| |||| 00| 0 eng d |
| 020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
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| International Standard Book Number |
9788177666281 |
| 040 ## - CATALOGING SOURCE |
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| Transcribing agency |
AEF |
| 082 ## - DEWEY DECIMAL CLASSIFICATION NUMBER |
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| Edition number |
21st ed. |
| Classification number |
891.46371 |
| Item number |
KHA |
| 100 1# - MAIN ENTRY--PERSONAL NAME |
|---|
| Personal name |
खांडेकर, वि. स. |
| 9 (RLIN) |
1161 |
| Fuller form of name |
Khandekar, V. S. |
| 245 10 - TITLE STATEMENT |
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| Title |
अमृतवेल |
| 246 ## - VARYING FORM OF TITLE |
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| Title proper/short title |
Amrutvel |
| 250 ## - EDITION STATEMENT |
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| Edition statement |
१st |
| 260 ## - PUBLICATION, DISTRIBUTION, ETC. |
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| Place of publication, distribution, etc. |
पुणे : |
| Name of publisher, distributor, etc. |
मेहता पब्लिशिंग हाऊस, |
| Date of publication, distribution, etc. |
२०१८. |
| 300 ## - PHYSICAL DESCRIPTION |
|---|
| Extent |
160 p.: |
| Dimensions |
21 cm |
| 500 ## - GENERAL NOTE |
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| General note |
‘... या चित्रातल्या वेलीवर नाना रंगांची फुलं उमलली आहेत. प्रीतीही या वेलीसारखीच आहे, बाळ. प्रीती म्हणजे केवळ यौवनाच्या प्रेरणेतून उद्भवणारी वासना नव्हे! त्या वासनेची किंमत मी कमी मानत नाही. साया संसाराचा आधार आहे ती! पण या वासनेला जेव्हा खोल भावनेची जोड मिळते, तेव्हाच प्रीती ही अमृतवेल होते. मग या वेलीवर करूणा उमटते, मैत्री फुलते. मनुष्य जेव्हाजेव्हा आत्मप्रेमाचे कवच फोडून बाहेरच्या विश्वाशी एकरूप होतो, तेव्हा – प्रीतीचा खरा अर्थ त्याला जाणवतो. या बाहेरच्या विश्वात रौद्ररम्य निसर्ग आहे, सुष्टदुष्ट माणसं आहेत, साहित्यापासून संगीतापर्यंतच्या कला आहेत, आणि महारोग्याच्या सेवेपासून विज्ञानातल्या संशोधनापर्यंतची आत्म्याची तीर्थक्षेत्रं आहेत. ‘पण हीच प्रीती नुसती आत्मकेंद्रित झाली, आत्मपूजेशिवाय तिला दुसरं काही सुचेनासं झालं, म्हणजे मनुष्य केवळ इतरांचा शत्रू होत नाही; तो स्वत:चाही वैरी बनतो! मग या वेलीवर विषारी फुलांचे झुबके लटकू लागतात...’ |
| 501 ## - WITH NOTE |
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| With note |
The creeper in this picture is in full blossom, the many colorful flowers are its proof. Love is also like this creeper. Love is not just the lust or desire inevitable at a young age. I do not consider desire as valueless, actually, it supports the living all over. When this very desire is combined with feelings from the base of your heart then it takes the form of love and it becomes divine and resembles the nectar. The creeper then delivers compassion, blossoms into a friendship. To understand the meaning of love we will have to become one with the world outside. We will have to break the tough selfishness. We will have to overcome the "me`. To understand the world outside we will need absolute involvement with it, then we will understand the diversity it has. The world is a combination of pleasant and dreadful nature, good and bad people, arts from literature to music and places of pilgrimages like the scientific inventions to nursing the patients suffering from leprosy. But if this love is self-centered then...? If it starts worshipping only the soul within it then...? Such a person becomes the enemy of others and of himself. The vine then bears poisonous flowers. |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| 9 (RLIN) |
657 |
| Topical term or geographic name entry element |
Marathi Novel |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| 9 (RLIN) |
655 |
| Topical term or geographic name entry element |
Fiction |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) |
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| Source of classification or shelving scheme |
|
| Koha item type |
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